Wall Street Journal
February 18, 2011
'Allah is our objective; the Prophet is our leader; the Quran is our law; Jihad is our way; dying in the way of Allah is our highest hope." So goes the motto of the Muslim Brotherhood.
What's extraordinary about this maxim is the succinct way that it captures the political dimension of Islam. Even more extraordinary is the capacity of these five pillars of faith to attract true believers. But the most remarkable thing of all is the way the Brotherhood's motto seduces Western liberals.
Readers of this paper are familiar with the genesis of the Muslim Brotherhood: its establishment in Egypt in 1928 by Hassan al-Banna; its history of terrorism; its violent offshoots such as al Qaeda, Lashkar-e-Taiba, Jamait Islamiya, Islamic Jihad, Hamas and others across the Muslim world. Readers may also recall the brutal crackdowns on the Brothers by autocratic regimes in the Middle East—particularly in Egypt under Nasser and in Syria during the Hama massacre of 1982.
As a result of these crackdowns, the Brotherhood renounced violence in the 1970s (after Nasser's regime executed the Islamist philosopher Sayyid Qutb in 1966) and started a gradual process to participate in conventional politics. This renunciation—and the Brotherhood's involvement in the Egyptian uprising, neither violent nor dominant—has prompted some commentators to encourage the American government to engage with the Brothers as legitimate partners in Middle Eastern affairs.
Like a drug addict after years in rehab, the Brotherhood is now regarded as clean. Precisely because of its troubled past, so the argument goes, it can be counted on to help lead the people of Egypt into a new era of political reform.
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